Of the most famous "militant orders," the Knights Templar and the Knights Hospitaller, the latter proved both more enduring and more Christian. Today's entry is a tribute to them.
The roots of the Knights of St. John of Jerusalem go back before the First Crusade. In about 1070, a hospice for pilgrims was established near the Church of the Holy Sepulcher with funds from Italian merchants and staffed by Benedictine monks and nuns. Although the Benedictines were expelled from Jerusalem before the arrival of the first crusaders, they returned after Jerusalem was in Christian hands, and with help from the Christian secular authorities, re-established a hospital. Soon, further grants of money and land from the Christian lords enabled the monks to establish a chain of hospitals throughout the Holy Land and to set up hospices at the embarkation ports for pilgrims setting out from Europe or returning from Outremer. The monks and nuns running these hospitals and hospices soon became known as the “Hospitallers.”
The roots of the Knights of St. John of Jerusalem go back before the First Crusade. In about 1070, a hospice for pilgrims was established near the Church of the Holy Sepulcher with funds from Italian merchants and staffed by Benedictine monks and nuns. Although the Benedictines were expelled from Jerusalem before the arrival of the first crusaders, they returned after Jerusalem was in Christian hands, and with help from the Christian secular authorities, re-established a hospital. Soon, further grants of money and land from the Christian lords enabled the monks to establish a chain of hospitals throughout the Holy Land and to set up hospices at the embarkation ports for pilgrims setting out from Europe or returning from Outremer. The monks and nuns running these hospitals and hospices soon became known as the “Hospitallers.”
In 1113, the monks of the Hospital (also referred to as the
Brothers of St. John and the Brothers of the Holy Sepulcher) requested and
received from the Pope the right to become an order in their own right. This
new order, as with the Templars a decade later, was made directly subordinate
to the Pope, and in or about 1130 it adopted the Augustine Rule. Meanwhile this
new order was rapidly acquiring significant donations in land and treasure in
both the West and in the Holy Land, a reflection of the undiminished support
for a Christian-controlled Holy Land.
THe "Hospital" in Acre is still massive and impressive; the Hospital in Jerusalem was much larger. Photo by H. Schrader |
Nevertheless, the Hospital of St. John remained a traditional
monastic order. Although it had been granted the explicit right to defend its
properties and pilgrims, members of the Order were prohibited from bearing
arms. As a result, throughout the 12th century the Hospital was dependent for
its protection on knights who owed feudal duty to the Hospital via their
landholdings, voluntarily offered their services, or were hired mercenaries.
These defensive forces, whatever their source, must have been substantial,
however, because the Hospital was given very powerful fortresses, notably the
most impressive crusader castle of them all: Krak des Chevaliers.
Krak de Chevaliers in Modern Day Syria. Photo by H Schrader |
It would have been pointless to turn over such vitally
important military resources to an order incapable of maintaining and defending
them, but the exact status of the Hospital’s fighting men remains obscure until
1206, when the Hospitaller Rule was changed to allow for fighting monks.
Thereafter, the Hospitallers began to recruit fighting men, probably starting
with those who were already associated with it in some way, and like the
Templars they had both knights (men of noble birth) and sergeants. Within a
very short time, the knights dominated the Order. The Hospitallers, however,
continued to have priests, monks, and nuns devoted solely to the care of the
sick, and the network of hospitals was not abandoned. At about this time, the
entire Order adopted black robes (reminiscent of their Benedictine origins)
adorned with a white cross. One notable difference with the Templars, however,
was that there was no distinction in dress between the knights and the
sergeants of the Hospital.
The Hospitallers, like the Templars, warned new recruits that
“… when you desire to eat, it will be necessary for you to fast, and when you
would wish to fast, you will have to eat. And when you would desire to sleep,
it will be necessary for you to keep watch, and when you would like to stand on
watch, you will have to sleep. And you will be sent this side of the sea and
beyond, into places which will not please you, and you will have to go there.
It will be necessary for you, therefore, to abandon all your desires to fulfill
those of another and to endure other hardships in the Order, more than I can
describe to you.”
(Barber, Malcolm, The
Knight and Chivalry, p. 275)
Like the Templars, the Hospitallers vowed poverty and chastity as well as
obedience.
Austere Monastic Accommodation; in this case the Cistercian Monastery of Fontfroid |
The similarity between the two powerful militant orders led
to open rivalry between them for recruits, resources, and power in the first
half of the 13th century. This led on occasion to open fighting between members
of the orders on the streets of Acre and Tripoli, but more often to subtle
maneuvering behind the scenes. For decades, the Hospitallers and Templars
consistently backed rival claimants to the throne of Jerusalem and rival
Italian trading communities. As the end of Christian Palestine neared, however,
the Hospitallers and Templars put aside their differences and jealousies to
rally to the now lost cause. In the last decades of Christian Palestine,
Hospitallers and Templars fought side by side, ferociously and futilely, at
Antioch, Tripoli, and finally Acre.
After the fall of Acre, the Hospital also relocated its
headquarters to Cyprus, but conflict with the King of Cyprus convinced the leadership
of the Hospital (evidently more flexible, imaginative, and analytical than the
tragic Jacques de Molay) of the necessity for independence from secular
authority. The Hospitallers undertook the capture of the island of Rhodes from
Turkish forces in 1306, finally seizing the capital city in 1309. With this
move the Hospitallers removed themselves, and the bulk of their movable
treasure, from the grasp of Philip IV – or any king inclined to follow his
example. Even more important, however, from this island base the Hospitallers
built up a powerful fleet capable of challenging the naval power of the Turks
and of launching hit-and-run raids into Saracen territory. The Hospitallers had
“reinvented” themselves and had found a new justification for their existence.
Hospitaller Castle at Kolossi, Cyprus. Photo by HSchrader |
The Hospitaller fleet remained a significant force protecting
Christian shipping and commerce throughout the next two and a half centuries,
and the base of this fleet on Rhodes, so close to the Turkish coast, was a
constant provocation to Saracen, particularly Turkish, rulers. Numerous
attempts were made to capture Rhodes, notably in 1440, 1444, 1480, and 1522.
During the first 3 sieges, the Hospitallers withstood vastly superior numbers,
in one case (1444) driving off the enemy with a daring sortie from within the
city, and twice rescued by the timely arrival of a relieving fleet from the
West. In 1522, an army allegedly 100,000 strong attacked a force of just 600
knights and 4,500 local auxiliaries. After 2 months of bombardment a breach in
the landward wall was made, yet 3 assaults through the breach, carried out with
complete disregard for casualties, failed. Sultan Suleiman called off the
costly assaults and settled down for a long siege, cutting Rhodes off from all
relief. Recognizing the hopelessness of their situation, the surviving
Hospitallers, now more commonly called Knights of St. John, surrendered on
honorable terms.
When the Hospitallers withdrew on their ships from Rhodes,
they were effectively homeless, but Emperor Charles V offered them the island
of Malta as their new headquarters. From here they continued to operate their
fleet so effectively that Sultan Suleiman decided he had to dislodge them from
their new home. In 1565 he again assembled a large siege force. The Knights of St.
John had 500 knights of the Order and 10,000 other troops. The Turks launched
their first attack in May and after a month of fighting captured an outlying
fort, slaughtered the garrison, and floated their mutilated bodies across the
harbor to the main fortress as a warning of what was to come. The Hospitallers
replied by executing Turkish prisoners and catapulting their heads into the
Turkish camp. A Turkish assault on the main fortifications was undertaken on
July 15, and a breach in the walls effected by August 7. Yet two assaults
through the breach, on August 19 and 23, both failed. On September 7 a Spanish
fleet arrived from the West and scattered the demoralized Turkish forces. The
defense of Malta had cost the Hospitallers half their knights and 6,000 of the
other defenders.
Melodramatic 19th Century Depiction of the Fight at Malta |
Thereafter, the Knights of St. John focused again on making
the seaways of the Mediterranean safe for Christian shipping, a task that
became increasingly easy as Turkish naval power declined. But this victory,
like the defeat in Acre 300 years earlier, robbed them of their raison d’être.
The Knights of St. John, now commonly known as the Knights of Malta, slid into
a slow decline. They became more involved in commerce than warfare, and their
fortresses turned into palaces. When Napoleon laid siege to Malta in 1798, the
last frail remnants of the once mighty Hospitaller Order surrendered in just
two days.
The Hospitallers played an important role in the Holy Land in the 12th century and so also figure in my biographical novel about Balian d'Ibelin and the fall of the Kingdom of Jerusalem.
A sad end . . . but a gallant existence!
ReplyDeleteExcellent post. As always! The Hospitallers were invited to Poland by Henryk of Sandomierz, our first crusader duke of our first ruling dynasty, the Piasts, before 1166. He gave them lands to settle in Zagość where there is still a parish church dating from this period (it has been rebuilt a couple of times but the Romanesque details have been well preserved as well). I consider myself very lucky to have had a chance to pay a visit to it last summer :-)
ReplyDeletePS Thank you for your kind words, Helena! Merry christmas to you, too. Your blog is excellent and I recommend it wherever I can :-)
Kasia,
ReplyDeleteThanks for sharing this information about the Hospitallers in Poland. I hope there's a catelogue somewhere of all the Hospitaller "commandaries."
Merry Christmas to you too, and thanks for recommending the blog.
Really fabulous article. Thanks a lot for sharing.
ReplyDeleteHi! Could you please give us the source of the first image? There are two knights with round shields; one red with a white cross, the other black with a white cross. Thank you!
ReplyDeleteThis is from a medieval manuscript. I got it off the web but my source did not give the catelogue number of the original manuscript. Sorry.
ReplyDelete