Today guest blogger Fermin Person provides us an expert insight into injuries and their treatment during the crusader era.
|A careful look at this medieval manuscript illustration shows a variety of battlefield injuries.|
The most common types of injuries in the crusader era were fractures, cuts, puncture wounds, burns and head injuries. Below, is a look at the treatment of these injuries in the crusader era individually:
Evidently fractures were quite common during the medieval period in peacetime as well as in wartime. If a long bone of the human body, like the upper arm bone (Humerus) is broken it is important that the broken bone is adjusted in a position so that the bone can heal straight, without forming an angle. To fixate the broken limb in such a position the arm or leg was put into a splint made from several wood sticks or into a plaster made from flour and egg white. Apparently this was considered a simple procedure, since the Laws of the Kingdom of Jerusalem punished the improper use of splints or plaster resulting in the crippling of the patient.
Blade injuries were probably very common during the crusading age. According to Arabic texts such as Albucasis and its translation into western languages bleeding could be stopped by cauterisation or surgical sutures, however, it was not possible to suture fine structures like blood vessels. Afterwards bandages were applied. In some texts poultices soaked with wine and vinegar are also mentioned.
In severe wounds or in case of infection, however, an amputation was considered necessary ― but only as a last resort. Albucasis describes a reasonable method. The limb was placed on a wooden block. Ligatures were placed above and under the site of the amputation. Afterwards the soft tissue was cut and the bleeding from the blood vessels was stopped. Thereafter the bone was sawn trough. Finally, the stump was bandaged and left to heal. There is no evidence regarding the length of time needed for amputation.
Spear or bow injuries
Individuals were often hit by several arrows during one engagement. Lances or spears could cause similar wounding patterns. If arrows could not be removed trough their initial point of entry it was recommended to push them through the tissue, completing their way out.
If the arrow could not be removed immediately, it was possible to wait some days until the swelling around the wound went down. A further complication resulted from parts of the armour being nailed to the body by the arrow. Afterward the removal of the missile, the wounds were cared for using bandages or poultices.
Burning was common in medieval warfare, particularly during sieges, and also due to accidents with fire, candles etc.. A source that was exceptional to the Middle East was Greek fire, which could not be extinguished by water, vinegar being needed. Medieval medical texts recommend keeping the wound from drying out by applying oil, wax, fat or vinegar mixed with other ingredients such as opium or herbs. Additionally, the development of blisters was to be prohibited by applying oil, vinegar or rose oil.
Head injuries were common during medieval warfare. Medieval physicians were aware of seriousness of such wounds, and that many of the victims died. Still an adequate treatment was specified in the legal text of the Kingdom of Jerusalem Livre des Assis de la Cour des Bourgeois. The phycisian/surgeon had to clean the head wound, search for bone fragments and remove them. From archaeological evidence, such as the skull finding in Jacobs Ford, we know that skull fractures were survived by some individuals.
Excurs: Was there exchange between medieval Arabic and Christian medicine during the crusades?
It is not clear to what extent knowledge was transferred between the Islamic world and the Christian west during the crusades in the Holy Land. We do know, however, there was extensive translation of medical texts in Sicily and Spain. Numerous medical and astrological works (the border between the two areas was in the medieval period fluent) were translated from Arabic into Latin. Several lost Greco-Roman works that had been lost to the West were re-discovered through their translation into Arabic. The actual impact on western medicine of these available translations is, however, difficult to trace or document.
Regarding the standards of care there is also little knowledge, no survival rates are reported to compare the different health care standards. There are frequent stories in the literature of the time such as in the autobiography of Usama Ibn Munqidh. But they are often allegoric in nature and do not allow any certain conclusions. According to Edgington (1994), Eastern Roman, Muslim and Western Christian practitioners had a similar standard regarding the practical knowledge of surgery.
Mitchel, Piers D. (2007) Medicine during the crusades, Cambridge University press
Tony Hunt (1999) The Medieval Surgery, Boydell & Brewer Inc
Edgington, S. (1994) Medical knowledge of the crusading armies: the evidence of Albert of Aachen and others. In M Barber, The Military Orders: Fighting for the Faith and caring for the Sick, (Aldershot, Ashgate)