The Third Crusade was over. The Kingdom of Jerusalem now had to survive on its own. Yet tragedy struck almost at once.
In April 1192, Richard received
news that his brother John had allied with Philip II of France and he was at risk of
losing his crown and his empire. He announced his decision to return to the
West to confront his domestic enemies and asked each man in the army to decide
according to his own conscience whether to remain to fight for Jerusalem or not.
The Itinerarium describes what
happened next:
When they had discussed this for some time, the wiser of them returned this reply to the royal enquiry: because the country had been devastated by disputes and disagreements, … the most essential thing was to create a new king whom everyone would obey, to whom the country could be entrusted, who would wage the people’s wars and whom the whole army would follow. If this did not happen before King Richard’s departure, they declared they would all leave since they were unable to guard the country by themselves.[i]
Although Richard had long upheld the rights of Guy de Lusignan to the crown of Jerusalem, the course of the Third Crusade had convinced him that Guy was not fit to be king. Therefore, rather than impose him on the barons and commons of Jerusalem, Richard asked the Franks who had fought with him who they wished to be their king. ‘At once all the people, small and
great, went down on their knees and begged and implored him to raise the marquis
[Conrad Marquis de Montferrat, Queen Isabella’s husband] to be their prince and
defender….’[ii]
Richard accepted
this decision and sent his nephew Henri Count of Champagne to Montferrat in Tyre
with the news of his election. The message delivered, Champagne left Tyre but had
only gone as far as Acre when the news overtook him that Conrad
had been assassinated. Although attempts were later made to pin the blame on
Richard, Saladin and even Humphrey of Toron, the most probably explanation is
that Montferrat had offended the Assassins.
Champagne immediately returned to Tyre, probably to verify the truth
of this apparently incredible rumor. One version of what happened has captured
the popular imagination and been repeated uncritically ever since. Allegedly ‘the
people’ of Tyre welcomed Henri with jubilation and proclaimed him king. This has
no basis in historical fact. Kings were not elected by ‘popular acclaim’ in the
Kingdom of Jerusalem, least of by the citizens of a single city. The High
Court, composed of the most important barons and bishops of the realm, elected
the kings. The Lyon Continuation of Tyre, which is based in large part on material
from Outremer, explicitly states that ‘on the advice of the barons of the
Kingdom of Jerusalem,’ Richard nominated his nephew Henri de Champagne as the
next king.
While this is undoubtedly closer to the truth, it still ignores an
important point. Queen Isabella had already been recognized by the barons and
bishops of Jerusalem as Queen. She was very much alive and, indeed, pregnant. All
this ‘proclaiming,’ ‘electing’ and ‘nominating’ actually consisted of finding a
suitable husband for the widowed queen. Champagne was a 26-year-old bachelor
who had been campaigning in the Holy Land more than eighteen months, having
come out before the main forces of the Third Crusade. He was a nephew to both
the King of England and the King of France, his mother being Eleanor of
Aquitaine’s daughter by Louis VII. This made him a diplomatic choice, assuring support
from both the French and English.
Medieval chronicles agree, however, that Henri de Champagne was initially
reluctant to accept the crown. Acceptance meant he would not be able to return
home. The kingdom itself existed more in people’s hearts than in reality. It
was threatened on all sides by the armies of Saladin. The crusading force that
had established control of the coastline was already disintegrating, and the
King of England had announced his intention to return home. Furthermore, if Queen
Isabella gave birth to a son, this posthumous child of Montferrat would take precedence
over Champagne’s own offspring. It did not look like a very promising
proposition to the young Count of Champagne. Yet Henri changed his mind
abruptly — according to the Itinerarium because Queen Isabella persuaded
him by her grace and beauty.
Whatever the exact sequence of events, on 5 May 1192— just eight days
after she had been so unexpectedly widowed — Isabella married the Count of
Champagne. Henri’s first act as King of Jerusalem was to persuade his uncle the
King of England to remain through the campaign season rather than immediately depart
for England. This enabled the crusaders to consolidate gains, and with Richard’s
dramatic victory at Jaffa, to bring Saladin to the negotiating table. When
Richard departed in October, he allegedly promised his nephew that he would
return with a new crusading army to continue where he left off when the truce
expired. Meanwhile, Henri and Isabella set about re-establishing regular
government from a ‘provisional’ capital in Acre. The institutions of government
from the High Court down were reconstituted and started to function again. For the moment, at least, the kingdom had been saved.
[i] Anonymous, Itinerarium Peregrinorum et Gesta Regis Ricardi translated by Helen Nicholson as ‘The Chronicle of the Third Crusade’ (Crusades Texts in Translation) [Aldershot: Ashgate, 1997] book 5, chapter 24, 302-3.
[ii] Itinerarium, book 5, chapter 24, 303.
The bulk of this entry is an excerpt from Dr. Schrader's comprehensive study of the crusader states.
Dr.
Helena P. Schrader is also the author of six books set in the Holy Land
in the Era of the Crusades. The situation in Outremer following the end of the Third Crusade and the creation of the Kingdom of Cyprus is depicted in detail in The Last Crusader Kingdom.
"The Tale of the English Templar" is a fictional work that depicts the destruction of the Knight's Templar.
An escaped Templar,
an intrepid, old crusader, and a discarded bride
embark on a quest for justice in
the face of tyranny.
Find out more at: https://helenapschrader.net/the-english-templar/
"St.
Louis Knight" is a novel set against the backdrop of the Seventh
Crusade and St. Louis' sojourn in the Holy Land. A Templar novice and King Louis are the central characters.
It is now available in
audiobook as well as paperback and ebook.
A crusader in search of faith --
A lame lady in search of revenge --
And a King who would be saint.
St. Louis' Knight takes you to the Holy Land in the 13th century, and a world filled with knights, nobles, prophets -- and assassins.
A lame lady in search of revenge --
And a King who would be saint.
St. Louis' Knight takes you to the Holy Land in the 13th century, and a world filled with knights, nobles, prophets -- and assassins.
(Available in Audiobook)
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