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Showing posts with label Fifth Crusade. Show all posts
Showing posts with label Fifth Crusade. Show all posts

Thursday, September 13, 2018

The Remarkable Career of John de Brienne: Part II, A Disappointing King


Today I continue my three-part biography of the remarkable career of John de Brienne. Born the younger son of a minor French count, he rose to be not only King of Jerusalem but Emperor of Constantinople as well. Today’s entry focuses on his years as King of Jerusalem, 1209 – 1225, including his role in the Fifth Crusade based primarily upon Guy Perry’s biography published in 2013.[1]




In 1210, after more than a year of recruiting, John de Brienne arrived in the Kingdom of Jerusalem with an entourage estimated at 300 knights and an unknown number of squires, sergeants, and archers. Although not insignificant, this was not a vast crusading army likely to tip the balance of power in favor of the Christians even for a temporary time.  From the start, therefore, John was something of a disappointment to his subjects in Outremer



Whether he was also a disappointment to his bride, the 18-year-old Marie de Montferrat, daughter of Queen Isabella by her second husband Conrad de Montferrat, is unknown.  There is no reason to assume, however, that the successful tournament champion now in his early 30s should have been displeasing to her.  He came from the heartland of chivalry, Champagne, and was himself a writer of poetry and song. The couple was crowned jointly in Tyre ― and the Saracens immediately took advantage of most of the barons being assembled there to attempt an attack on Acre.



Although the (unnamed) barons remaining in Acre effectively repelled the attack and sent the Saracens back where they came from, the raid nevertheless did much damage and it was an inauspicious start to John’s reign.  He retaliated with a chevauchée (cavalry raid) of his own. Yet while this did some damage and the participants returned loaded with loot, they achieved no lasting benefit for the kingdom. John next attempted to strike at Egypt with a sea-borne expedition into the Nile delta but did not have sufficient force to do more than moderate damage to secondary targets. The Ayybids rapidly concluded that John de Brienne was no Richard the Lionheart and was unlikely to do them serious harm. Instead of seeking terms, they brazenly began construction of fortifications on Mount Tabor.  These commanding the heights threatened Nazareth, which the Christians had recovered only in 1204.  



Meanwhile, John’s small host of crusaders had fulfilled their vows and returned home to France. John had little choice but to conclude a new six year truce with the Saracens with no gains whatsoever in territory ― the first time a treaty without gain had been concluded since the Third Crusade. There can be little doubt that many in John’s new kingdom were less than impressed by this performance.



All might have been forgiven, however, had he at least done his dynastic duty and produced a male heir. Instead, in November 1212 Queen Marie gave birth to a daughter and died shortly afterward. This left the kingdom with an infant, female heir ― the worst possible scenario. It also produced a constitutional crisis.



As king-consort, John’s right to the throne of Jerusalem was derived through his wife. Already in 1190-1192, the precedent had been set that the consort of a ruling queen did not retain his position after her death. Thus, Guy de Lusignan, the widower of Queen Sibylla, had been supplanted by Sibylla’s younger sister Isabella. Although Guy was deposed in 1192 by the High Court of Jerusalem, he personally refused to accept the decision and died still calling himself King of Jerusalem. John, unsurprisingly, took Guy’s stance of insisting that he had been crowned and anointed for life ― or at least until his infant daughter came of age and married.  


His daughter was his trump, making the situation similar yet different from Lusignan's. Guy’s daughters had died at the same time his wife Queen Sibylla, leaving him no claim to even a regency. John, who called himself “Count” of Brienne as long as the rightful heir remained a minor, argued that he was still “King” of Jerusalem as long as his daughter was a minor.  The argument won over the majority of the barons of his kingdom, with the notable exception of the former regent of the kingdom, John d’Ibelin, and some of his family and followers.



Ibelin opposition to John de Brienne remaining king may have been based on principle. John de Ibelin was famous for his understanding of the law. His legal opinion was highly respected and sought after in court cases. In fact, according to the famous legal scholar of the 13th century, Philip de Novare, Ibelin’s legal views were widely considered definitive.  Furthermore, his parents had been the chief opponents of Guy de Lusignan, when he had claimed the crown after the death of Queen Sibylla.  However, the elder Ibelin’s opposition to Lusignan had as much to do with Lusignan’s demonstrated military incompetence (he had been the engineer of the devastating and unnecessary catastrophe at Hattin) as any legal considerations.  Furthermore, Ibelin opposition to Guy de Lusignan in 1190 was also a function of the fact that Balian d’Ibelin was step-father to the rightful heir to the throne, Sibylla’s younger sister Isabella. In short, Ibelin stood to gain significantly by Isabella’s coronation at Guy’s expense.



John d’Ibelin’s opposition to John de Brienne’s claim to remain king may have paralleled his father’s opposition to Guy de Lusignan. On the one hand, there was the legal precedent of Guy’s deposition, but more important was Brienne’s disappointing (albeit hardly disastrous) military record and ― most significantly ― Ibelin’s displacement in the ruling councils of the kingdom by Brienne’s own family, friends, and clients. After all, there was no doubt that Brienne’s daughter, the infant Isabella (or Yolanda), was the rightful heir to the kingdom. It was, furthermore, common (although not inevitable) for a minor’s closest relative, male or female, to serve as regent. In this case, that closest relative was John de Brienne. In short, Ibelin opposition was almost certainly more about self-interest than legal technicalities.
Yet while Brienne won the first round and remained King of Jerusalem, he was conscious of his vulnerability and moved rapidly to secure an alternative to Jerusalem through marriage to Stephanie of Armenia, the eldest daughter of the ruling King Leo.  This gave John a plausible claim to the crown of Armenia since Leo had no sons. At the same time, he appears to have supported, possibly even encouraged, attempts by his nephew Erard de Brienne to lay claim to the County of Champagne by right of his wife, Philippa of Champagne.  The story is too complex for this short essay, but it appears indicative of John’s ambition and efforts to ensure he had family in high places.



Meanwhile, Pope Innnocent III was actively advocating for a new crusade which was to regain Jerusalem by putting pressure on the Sultan of Egypt. By now Frederick II Hohenstaufen had come of age and dramatically taken the cross, so there was a general expectation that he would lead this crusade and put the full financial and military power of the Holy Roman Empire behind it.  As it turned out, however, Frederick was a rather reluctant crusader, easily distracted by other matters. He repeatedly postponed crusading for what would turn out to be fifteen years.  Instead, he sent others to do his fighting for him, and so the crusade, numbered by historians centuries later as the “Fifth,” was launched without him in 1217.

The first phase of this crusade took place in Syria, not Egypt, with a raid largely intended not to regain territory, but rather to capture much-needed supplies and foodstuffs to support the influx of crusaders that the Kingdom itself could not sustain.  The exception was an attack on the Saracen fortifications on Mount Tabor.  John de Brienne led this successful attack with great élan, something that added greatly to his prestige.  Yet, he abandoned the position almost at once, apparently convinced it was too vulnerable to hold. This, in turn, tarnished a reputation that had only just begun to gleam.



Back in Acre, several leading crusaders, notably King Andrew of Hungary, King Hugh of Cyprus and the Prince of Antioch, abandoned the crusade altogether. It was thus not until mid-2018 that enough men and troops had arrived from the West for the crusade to begin in earnest. The crusaders embarked on a siege of the Egyptian city of Damietta. After a year and a half, in late 2019, the crusaders finally captured the city, and John de Brienne succeeded in being recognized as “King” in Damietta, i.e. it was recognized that any territorial gains in Egypt would be accorded to the Kingdom of Jerusalem rather than the individual leaders fighting in the crusade. 
More important, the crusader capture of Damietta induced the Sultan of Egypt al-Kamil to offer the restoration of all territory that had once been part of the Kingdom of Jerusalem, including Jerusalem and Bethlehem, in exchange for the crusader evacuation of Damietta. To Brienne’s credit, he favored acceptance of this offer. He was supported by the Templars, Hospitallers, and Teutonic Knights, but over-ruled by the other crusade leaders, most notably the papal legate Pelagius and Frederick II’s deputy/representative the Duke of Bavaria. The decision revealed all too clearly that the “King” of Jerusalem was not taken all too seriously by either the pope or the Holy Roman Emperor. On the contrary, they (or their representatives) were “calling the shots” and Brienne’s place was to take orders -- and risk life and limb while watching not only the crusade fail but also all hopes for a viable Kingdom of Jerusalem sink in the mud of the Nile with it.



To be sure, Brienne’s reputation as a valorous knight and brave tactical commander was bolstered by his military leadership during the crusade. It did not hurt that, in retrospect, people recognized his wisdom in advising against the disastrous march on Cairo. Yet the fact remained that his name was associated with yet another failed military campaign.



Nor did it help that in 1220, in the midst of the Fifth Crusade, his Armenian wife and his son by her died.  His hopes for a crown in Armenia died with them just at a time when the Ayyubids, to try to ease the pressure of the crusade on the Nile, struck at the Kingdom of Jerusalem.  In a devastating raid, Saracen forces destroyed the coastal city of Caesarea and were soon threatening the Templar’s new stronghold at Athlit. The Templars and many barons and knights abandoned the crusade in Egypt to hasten back to the Kingdom of Jerusalem and repulse the threat. To top it all off, it was at exactly this time that Brienne’s nephew Walter IV came of age, and John lost his title of Count of Brienne as well.
To Brienne’s credit, he did not despair.  Instead, he undertook renewed efforts to bring to his beleaguered kingdom the necessary financial and military resources that would enable it to beat back its enemies and re-establish a viable kingdom.  He was to successfully enlist the support of the most powerful Christian monarch of his age ― with disastrous consequences for his own position ― but that is the story for next week’s entry.



Meanwhile, enjoy my award-winning books set in the crusader kingdoms in the late 12th century.


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[1] Perry, Guy. John of Brienne: King of Jerusalem, Emperor of Constantinople, c. 1175 – 1237. Cambridge University Press, 2013.


Wednesday, April 25, 2018

The Teutonic Knights Part I: A Child of the Third Crusade

The Teutonic Knights were founded much later than the Templars or Hospitallers and won their greatest fame and fortune fighting, conquering and ruling in northeastern Europe rather than the Holy Land. However, they had their roots in the siege of Acre, and throughout the 13th century, they played a very important role in the history of the crusader states. What follows is a part I of a short history of their role in the Latin East.




The Teutonic Knights evolved out of a “fraternity” of German crusaders who took part in the siege of Acre during the Third Crusade.  These crusaders, predominantly from the free Hansa cities of Bremen and Luebeck, established a hospital to care for the sick in the siege camp. The Hospitallers were, of course, present at the siege, so the need for an additional hospital appears to have been driven by the fact that many German crusaders were not comfortable speaking Latin or French, the languages of the Hospital. They preferred entrusting themselves to the care of men who spoke German.



The German Hospital (as it was called at that time) soon acquired such a good reputation that the son of Emperor Frederick Barbarossa, the Duke of Swabia, leading the remnants of his father’s crusade, chose to be treated there when he became deathly ill during the siege of Acre.  He also wrote to his brother, the Holy Roman Emperor Henry VI, requesting that he petition the papacy to recognize the German Hospital as a religious order.  He then requested that the German Hospital assume responsibility for his burial. 



The problem with that was that the fraternity running the German Hospital was not yet composed of monks, so the Hospitallers challenged their right to conduct a burial. Feeling threatened by the Hospitallers, the Germans turned to the Knights Templar for protection. The Templars took the German brothers under their wing, granting them the right to wear the white habit of the Templars, but with a black half-cross (rather than the red Templar cross) inside a circle. What is more, a Templar, a certain Henry Walpot, was appointed the first “Master.”



Meanwhile, back in the West, the pope granted the emperor’s request to recognize the German Hospital as a religious order and told them to adopt the Rule of the Hospitallers. For the next eight years, the German Hospital, which had been granted land inside the re-captured city of Acre by King Guy de Lusignan, remained a hospital.  Its reputation with German pilgrims was high. Whether they died in the Holy Land or returned home, many German pilgrims bequeathed wealth and land to the German Hospital.



In 1198 a large contingent of German knights raised by Emperor Henry VI arrived in Acre as the spearhead of a new crusade. The death of the Emperor led to the premature dissolution of this crusade, but a few of knights chose to remain in the Holy Land.  They wished to continue fighting for the recovery of the holy sites and pleaded for the militarization of the German Hospital. This was granted, and the Templar Rule was adopted for the fighting elements.


The new character of the Order, now known as the Teutonic (German) Order (Deutscher Orden or sometimes Deutscher Ritter-Orden) did not lead to an explosion in manpower.  On the contrary, in 1210, at the time the next master was elected, the Order is described as being able to muster only ten knights. One is reminded of the Templars whose strength was initially just nine nights.



The new master, however, was a certain Herman von Salza, the son of a Thuringian family in the service of the Holy Roman Emperor, who is believed to have gone to the Holy Land in the entourage of the Count of Thuringia.  Herman proved to be a man of exceptional ability, particularly as a diplomat, and he was able to vastly increase the wealth, prestige and influence of the fledgling order.



One of his first acts appears to have been a break with the Templars themselves as it was in exactly 1210 that the Templars complained to the pope that the Teutons were wearing the while mantle of the Templars “illegally.” I.e. because they were no longer subordinate to the Templars, they no longer had the right to wear the white mantle. The pope agreed with the Templars. Salza ignored both the Templars and the Pope.



Presumably, they could get away with this because they already enjoyed the patronage of the Holy Roman Emperor, Fredrick II Hohenstaufen. By 1217, Frederick was allowing the Teutonic Knights to draw income from his own revenues to pay for their (illegal) white mantles. The Hohenstaufen support for the Teutonic Knights went back, of course to the Duke of Swabia, but Fredrick II had his own reason to favor them: he was employing Salza as his envoy to the German princes in efforts to drum up support for the latest crusade and ― more importantly ― as his spokesman for his excuses to the pope for his own absence from that crusade.



The Teutonic Knights, few in number though they were, took part in the Fifth Crusade, and this proved to be decisive in their fortunes. The Fifth Crusade was a debacle. After the crusaders captured the Egyptian city of Damietta, the Sultan of Egypt al-Kamil offered to restore Jerusalem and the entire Muslim-occupied lands of the Kingdom of Jerusalem in exchange for the return of Damietta to Egypt. The leadership of the crusade, notably Cardinal Pelagius, refused. The subsequent attempt to seize Cairo got mired down, the Egyptian navy successfully cut off the crusaders’ supplies and forced them to sue for terms. The survivors were allowed to leave on the condition of returning Damietta, and so the crusade ended with nothing but shame and casualties ― except for the Teutonic Knights and Herman von Salza.  Salza had urged the acceptance of al-Kamil’s terms, thereby setting himself apart from the bulk of the leadership, while his knights had distinguished themselves in the fighting.



Recruits, grants, and privileges flooded in. The Order officially started to accept “confratres” ― secular men and women who, without taking monastic vows, affiliated themselves with the order for a limited period of time rather than for life. This significantly inflated their manpower reserves.  Meanwhile, the pope granted the Order a variety of privileges ― including all the privileges previously reserved for the Templars and Hospitallers. Frederick II likewise showered the Teutonic Knights with gifts of land and taxation rights, while the Patriarch of Jerusalem sang their praises.



Yet the Holy Land remained imperiled and Jerusalem and other holy sites were still in Muslim hands. The Teutonic Knights, like the Templars and Hospitallers, set about preaching and recruiting for yet another crusade. After the disastrous results of the two preceding expeditions (the hijacking by Venice of a crusade intended to restore Christian rule in the Holy Land for an attack on Constantinople and the fiasco on the Nile), the response was understandably anemic.



Frederick II, who had twice sworn to lead a crusade, kept putting off the date of departure, and he again employed Herman von Salza as his envoy to the pope to receive the necessary dispensation.  It was possibly Salza that came up with the idea of Frederick’s marriage to the heiress of Jerusalem, Yolanda (Isabella II).  The idea, whether it originated with Salza or the pope, was that Fredrick’s marriage to Yolanda would increase the emperor’s personal (material) interest in the Kingdom of Jerusalem and make him more ready to actually undertake the crusade he had committed himself to. 

In any case, Salza undertook the role of marriage broker, negotiating between his comrade-in-arms from the Fifth Crusade, John de Brienne, King of Jerusalem by right of his deceased wife Marie de Montferrat, and Frederick II Hohenstaufen.  In the course of this activity, Salza evidently promised John de Brienne that he would remain King of Jerusalem as long as he lived, to be succeeded by any issue from Yolanda’s marriage to Frederick. In the event, however, the marriage was not yet consummated before Fredrick dismissed John de Brienne as superfluous and demanded homage from the barons of Jerusalem.



Frederick’s actions made a life-long, bitter enemy of his father-in-law, John de Brienne (who would soon lead papal armies against Frederick’s kingdom of Sicily). They also put Herman von Salza in an awkward position.  Nicholas Morton points out in The Teutonic Knights in the Holy Land 1190-1291 that neither John de Brienne nor the pope seemed to blame Salza for the Emperor’s actions, suggesting that he had not been complicit in a plot to mislead Brienne, yet his honor and reputation as a negotiator were at stake. Apparently, the Emperor, while contemptuously dismissing his father-in-law, felt sufficient qualms about sullying the reputation of his friend and supporter Salza to compensate him for the loss of reputation with yet more marks of favor.



Significantly, it was at precisely this time, 1226, that the Teutonic Knights sought and received from Frederick II the right to colonize Prussia. It was to be in Prussia that the Teutonic Knights build a completely independent state, and where they survived as a major political power until the 15th century. But that was in the future and beyond the scope of this short essay.


Principle source: Morton, Nicholas. The Teutonic Knights in the Holy Land, 1190-1291. Boydell Press, 2009.


Join me next week to learn more about the Teutonic Knights in the Holy Land. Meanwhile, discover the crusader states at the end of the 12th century in  my award-winning novels set in Outremer:




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