The crushing defeat of the feudal army of the Kingdom of Jerusalem by Saladin at the Battle of Hattin was one of the most significant disasters in medieval military history. Christian casualties at the battle were so enormous that the defense of the rest of the Kingdom of Jerusalem became impossible. In consequence, the defeat at Hattin led directly to the loss of the entire kingdom including the city of Jerusalem itself. Today I provide a short analysis of the battle and its significance.
| Medieval Depiction of the Battle of Hattin, July 4, 1187 |
The importance of Hattin to contemporaries was not just the magnitude of the defeat, but the unexpectedness of it. In retrospect, the Muslim victory seems inevitable. Muslim states had always surrounded the crusader kingdom (as they hem in Israel today) and the Muslim rulers had always been able to call on much larger military forces than their Christian opponents. In the early years of Latin presence in the Holy Land, the divisions among the Muslim leaders, most especially the rivalry and hatred between Shiite Caliphate of Cairo and the Sunni Caliphate of Baghdad, had played into Christian hands. However, once Saladin had managed to unite Syria and Egypt under a single, charismatic leader the balance of power clearly tipped to the Muslims.
However, Christian armies under Baldwin IV of Jerusalem and Richard I of England defeated Saladin on the battlefield more than once. Saladin was a powerful, charismatic and clever commander, who knew how to deploy his forces effectively and use terrain to his advantage — but he was not invincible. Indeed, he was dealt a defeat every bit as devastating as Hattin in November 1177 at the Battle of Montgisard. His invading army was annihilated, and he himself had to flee on the back of a pack-camel. In July 1182, the Christian army under Baldwin IV stopped another full-scale invasion by Saladin, forcing him to withdraw across the Jordan with comparatively few Christian losses. In June the following year, 1183, the Christian army confronted yet another invasion on an even larger force and again forced Saladin to withdraw — this time without even engaging in an all-out battle.
However, Christian armies under Baldwin IV of Jerusalem and Richard I of England defeated Saladin on the battlefield more than once. Saladin was a powerful, charismatic and clever commander, who knew how to deploy his forces effectively and use terrain to his advantage — but he was not invincible. Indeed, he was dealt a defeat every bit as devastating as Hattin in November 1177 at the Battle of Montgisard. His invading army was annihilated, and he himself had to flee on the back of a pack-camel. In July 1182, the Christian army under Baldwin IV stopped another full-scale invasion by Saladin, forcing him to withdraw across the Jordan with comparatively few Christian losses. In June the following year, 1183, the Christian army confronted yet another invasion on an even larger force and again forced Saladin to withdraw — this time without even engaging in an all-out battle.
Despite these apparent successes, it was clear to the King of Jerusalem that Saladin was getting stronger with each new invasion attempt. Saladin had increased his own power base from Cairo and Damascus to Aleppo, Homs, and Mosul, while the Christians had no new infusions of blood, territory or income. In consequence, in 1184 Baldwin IV sent a frantic plea to the West, begging for a new crusade and offering the Western leader — whoever he might be — the keys to the kingdom. The lack of response reflected Western complacency about the threat to Jerusalem and implicit confidence in the ability of Baldwin and his barons to continue to defeat Saladin’s attempts to push the Christian kingdom into the sea.
It was because of Baldwin’s earlier successes against Saladin, that the news of Hattin and the loss of Jerusalem shocked the West, allegedly causing the immediate death of Pope Urban III. How was it possible that a young and vigorous king, Guy I, could lead the same army to defeat that a youth suffering from leprosy (and only commanding his armies from a liter) had led to victory again and again?
It was because of Baldwin’s earlier successes against Saladin, that the news of Hattin and the loss of Jerusalem shocked the West, allegedly causing the immediate death of Pope Urban III. How was it possible that a young and vigorous king, Guy I, could lead the same army to defeat that a youth suffering from leprosy (and only commanding his armies from a liter) had led to victory again and again?
Rarely in human history has a defeat been so wholly attributable to poor generalship on the losing side as at Hattin. To be sure, Saladin set a trap for the Christian armies. The bait was the citizens and garrison of Tiberius under the command of the Countess of Tripoli, who were besieged in the citadel after the fall of the city on July 2.
The Christian army was mustered at Sephorie, only some 15 miles to the west. The pleas for help from the Countess and Tiberius naturally evoked a response from the Christian army, most notably her four grown sons. But the Count of Tripoli himself warned that it was a trap and opposed the decision to go to the aid of his wife and Tiberius. Tripoli’s reasoning convinced the majority of his peers and the council of war composed of the leading barons agreed to stay where they were and force Saladin to come to them. However, the Grand Master of the Temple went separately and secretly to King Guy after the council dispersed and convinced him to order the advance for the following day. In short, although warned, King Guy took the bait.
To relieve Tiberius, the Christian army had to cross territory that was at this time of year devoid of fodder for the horses and where water sources were widely dispersed. With Saladin’s forces already occupying the springs at Cafarsset on the southern route from Sephorie to Tiberias, the Christian had no choice but to follow the northern track. Intense heat and harassment by the enemy slowed the Christian march to a crawl, and by noon on July 3, the Christian army had advanced only six miles to the springs of Turan. With nine miles more to go, it was clear the army could not reach Tiberius before nightfall and prudence alone should have dictated a halt at Turan, where men and horses could rest and drink. Instead, King Guy, against all reason, ordered the advance to continue. Immediately, Saladin sent his troops to occupy Turan, thereby not-only blocking the Christian retreat but harassing the Christian rear-guard and further slowing the rate of advance.
The Christian army was mustered at Sephorie, only some 15 miles to the west. The pleas for help from the Countess and Tiberius naturally evoked a response from the Christian army, most notably her four grown sons. But the Count of Tripoli himself warned that it was a trap and opposed the decision to go to the aid of his wife and Tiberius. Tripoli’s reasoning convinced the majority of his peers and the council of war composed of the leading barons agreed to stay where they were and force Saladin to come to them. However, the Grand Master of the Temple went separately and secretly to King Guy after the council dispersed and convinced him to order the advance for the following day. In short, although warned, King Guy took the bait.
To relieve Tiberius, the Christian army had to cross territory that was at this time of year devoid of fodder for the horses and where water sources were widely dispersed. With Saladin’s forces already occupying the springs at Cafarsset on the southern route from Sephorie to Tiberias, the Christian had no choice but to follow the northern track. Intense heat and harassment by the enemy slowed the Christian march to a crawl, and by noon on July 3, the Christian army had advanced only six miles to the springs of Turan. With nine miles more to go, it was clear the army could not reach Tiberius before nightfall and prudence alone should have dictated a halt at Turan, where men and horses could rest and drink. Instead, King Guy, against all reason, ordered the advance to continue. Immediately, Saladin sent his troops to occupy Turan, thereby not-only blocking the Christian retreat but harassing the Christian rear-guard and further slowing the rate of advance.
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| A depiction of the Christian army advancing toward Hattin carrying the “True Cross”
from the film “The Kingdom of Heaven”
|
When darkness fell on July 3, the Christian army was still six miles short of its objective and forced to camp in an open field completely surrounded by enemy forces. The Christians had been marching and fighting for hours without water in the intense heat of a Palestinian summer. Men and horses were exhausted and further demoralized by the sound of Saracen drums surrounding them and the countless campfires advertising the enemy’s strength.
By morning, those fires were brush-fires intentionally set ablaze to windward of the Christian army in a maneuver that dried their already parched throats further while half-blinding them with smoke. Out of the smoke came volleys of arrows, and again “some of the Christian lords” urged King Guy to charge Saladin’s position at once, in an attempt to win the battle by killing the Sultan. King Guy instead chose to try to march the entire army toward the springs of Hattin, still some three miles away and cut off by one wing of Saladin’s army.
While the Frankish cavalry tried to drive off the Saracens in a series of charges, the infantry stumbled forward until, half-blinded by smoke, constantly attacked by the enemy and near dying of thirst, their morale broke. As casualties mounted, some of the infantry retreated up the slopes of the “horns” of Hattin, two steep hills that flanked the plane on which the army had camped and now marched. They refused to fight any more.
By morning, those fires were brush-fires intentionally set ablaze to windward of the Christian army in a maneuver that dried their already parched throats further while half-blinding them with smoke. Out of the smoke came volleys of arrows, and again “some of the Christian lords” urged King Guy to charge Saladin’s position at once, in an attempt to win the battle by killing the Sultan. King Guy instead chose to try to march the entire army toward the springs of Hattin, still some three miles away and cut off by one wing of Saladin’s army.
While the Frankish cavalry tried to drive off the Saracens in a series of charges, the infantry stumbled forward until, half-blinded by smoke, constantly attacked by the enemy and near dying of thirst, their morale broke. As casualties mounted, some of the infantry retreated up the slopes of the “horns” of Hattin, two steep hills that flanked the plane on which the army had camped and now marched. They refused to fight any more.
Meanwhile, the Count of Tripoli with his knights and Lord Reginald of Sidon finally broke-through the surrounding enemy, charging east toward the Lake of Tiberius. The Christian infantry that had not fled up the slopes tried to follow in the wake of the cavalry, but the Saracens under the command of one of Saladin’s nephews stepped aside to let the armored knights through and then closed ranks again, cutting off the Christian infantry that was cut down or taken captive.
By now it was late afternoon, and with the infantry either already slaughtered or refusing to come down from the hilltop, King Guy ordered his knights to retreat up the slope as well. At this stage, many of the knights were fighting on foot because their horses had been killed after the infantry cover was withdrawn. It was probably at this point in the battle that the relic, believed to be a piece of the cross on which Christ was crucified, was lost. The Bishop of Acre, who had been carrying it, was killed. The loss of this most precious relic — believed to have brought victory in dozens of earlier battles — was devastating to Christian morale.
By now it was late afternoon, and with the infantry either already slaughtered or refusing to come down from the hilltop, King Guy ordered his knights to retreat up the slope as well. At this stage, many of the knights were fighting on foot because their horses had been killed after the infantry cover was withdrawn. It was probably at this point in the battle that the relic, believed to be a piece of the cross on which Christ was crucified, was lost. The Bishop of Acre, who had been carrying it, was killed. The loss of this most precious relic — believed to have brought victory in dozens of earlier battles — was devastating to Christian morale.
The final stages of the Battle of Hattin as depicted in the film “The Kingdom of Heaven”
But still, King Guy did not surrender. The few knights who were still mounted made one (or two) last desperate charge(s) to try to kill Saladin, who was mounted and clearly identifiable among his troops. One of these charges was probably lead by Balian d’Ibelin. One charge came close enough to Saladin for him to have to shout encouragement to his men. While Ibelin and his knights were able to cut through the enemy, like Tripoli before them, they enemy rapidly closed ranks behind them. They found they had no means of fighting their way back up-hill to relieve the infantry. Within minutes, King Guy’s last position was over-run and he along with most of his barons were taken prisoner.
Of the roughly 20,000 Christian soldiers who had set out from Sephorie, only an estimated 3,000 infantry managed somehow to escape into the surrounding countryside and eventually take refuge in the castles and walled towns then still in Frankish hands. Of the 1,200 knights and barons that mustered for the battle, only four barons, Tripoli, Sidon, Edessa, and Ibelin, escaped capture along with maybe 100 - 200 knights. The remainder including the King of Jerusalem, the Masters of the Temple and Hospital, the Constable Aimery de Lusignan, the Lords of Oultrajourdain, Toron, Gibelet, and others — effectively the entire nobility of the Kingdom of Jerusalem — were taken captive. While the majority of these lords and knights were held for ransom, the 230 Templars and Hospitallers that survived the battle were executed at Saladin’s orders.
Of the roughly 20,000 Christian soldiers who had set out from Sephorie, only an estimated 3,000 infantry managed somehow to escape into the surrounding countryside and eventually take refuge in the castles and walled towns then still in Frankish hands. Of the 1,200 knights and barons that mustered for the battle, only four barons, Tripoli, Sidon, Edessa, and Ibelin, escaped capture along with maybe 100 - 200 knights. The remainder including the King of Jerusalem, the Masters of the Temple and Hospital, the Constable Aimery de Lusignan, the Lords of Oultrajourdain, Toron, Gibelet, and others — effectively the entire nobility of the Kingdom of Jerusalem — were taken captive. While the majority of these lords and knights were held for ransom, the 230 Templars and Hospitallers that survived the battle were executed at Saladin’s orders.
Medieval painting of prisoners being led away (here by a Christian king)
Hattin is a major episode in the second book of my Balian d'Ibelin trilogy, "Defender of Jerusalem."
Dr. Helena P. Schrader holds a PhD in History.
She is the Chief Editor of the Real Crusades History Blog.
She is an award-winning novelist and author of numerous books both fiction and non-fiction. Her three-part biography of Balian d'Ibelin won a total of 14 literary accolades. Her current series describes the civil war in Outremer between Emperor Frederick andthe barons led by John d'Ibelin the Lord of Beirut. Dr. Schrader is also working on a non-fiction book describing the crusader kingdoms. You can find out more at: http://crusaderkingdoms.com
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