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Showing posts with label Philip de Novare. Show all posts
Showing posts with label Philip de Novare. Show all posts

Thursday, February 14, 2019

The Emperor's Men: The Five Baillies of Cyprus



Frederick II spent little more than a month on Cyprus, but his short stop triggered a chain of events that ended with the Holy Roman Emperor losing this rich and valuable kingdom forever. While this was the result of the Emperor's disastrous policies, he also showed poor judgement in his choice of deputies or “baillies," who aggravated the situation and brought rebellion to a head.




The fundamental mistake that Frederick II made with respect to Cyprus was his refusal to recognize it as an independent and unique kingdom, rather than simply “part of the Empire.” He took no account of the fact that it had its own history and laws, and conveniently overlooked the fact that his ancestors had had no role in the conquest or establishment of the kingdom. Instead, as David Abulafia points out, he “insisted that, as overlord of the king of Cyprus, he had full powers of intervention in the island’s affairs.”[i]

Prof. Peter Edbury suggests that, based on his actions, Frederick’s principle interest in Cyprus was “getting his hands on the profits from the regency for the previous decade.”[ii] Certainly, when he sailed away never to return again in May 1229, his arrangements for the regency of the kingdom were marked by greed; rather than appointing a man (or men) of particular trustworthiness or ability, he sold the regency for 10,000 marks. Indeed, one suspects — although we have no proof of this — that the only reason he chose to appoint five equally powerful baillies (a curious and inherently weak arrangement) was because he could find no one man willing to meet his excessive demands for cash. 

Nevertheless, having found five men willing to pay for the privilege of ruling, Frederick appears to have expected no further problems in milking the rich Cypriot cow.  Because the king was only 12 years old and it would be three years before he reached the age of majority, Frederick assumed he could be ignored. As for the king’s former regent, the troublesome and principled Lord of Beirut, the Emperor believed he had been check-mated by being lured out of Cyprus to take part in the Emperor’s “crusade.”

This is important. Based on the historical record it is clear that Frederick never intended to fight for Jerusalem. We know now that he was negotiating for the peaceful return of Jerusalem with al-Kamil before he ever set out on his non-crusade. In light of this, it is equally clear that he did not need Beirut’s knights and men to purse his objectives in Syria. We can conclude that the only reason he wanted to ensure they accompanied him on his “crusade” was to make sure they left Cyprus.  Thus, when Frederick sailed away he left behind an island denuded of all of Beirut’s sons, kinsmen, vassals and fighting-men.

With Ibelin out of the way, Frederick turned over control of Cyprus to the five men willing to pay his price and do his bidding. He gave them orders not to allow the Lord of Beirut or any of his partisans to return to the island. The fact that he gave no legal justification for dispossessing another king's vassals is another example of his autocratic behavior, and completely in character with the rest of his actions in the Holy Land.

So who were the five men Frederick II put in joint control of Cyprus?

The names are given as: Sir Amaury Barlais, Sir Amaury of Bethsan, Sir Hugh of Gibelet (also sometimes transcribed as Jubail), Sir William of Rivet, and Sir Gauvain of Cheneché. All were the sons of men who had been active on Cyprus since the establishment of the Lusignan dynasty on the island. Barlais particularly was closely associated with the Lusignans, which may explain why he emerged as the leader or most forceful member of the Emperor’s “quintet.”


Curiously yet significantly, however, the name Barlais is always listed without the preface “of” or “de,” suggesting the family was not of noble extraction.  His father, Renaud Barlais, is known to have come from Poitou to Outremer in the train of one of the three Lusignan brothers (Guy, Aimery or Geoffrey) sometime in the late 12th century. Renaud married the heiress to two fiefs in the Kingdom of Jerusalem. However, it is doubtful that either of these fiefs were still in possession of the lady at the time of the marriage. In light of the fact that Barlais’ field of action was exclusively Cyprus and he does not appear to have been part of the High Court of Jerusalem, I’m inclined to believe his wife’s lands had been lost in 1187 and her titles were nominal.

Amaury de Bethsan came of more exalted heritage, and his father was the uncle of Barlais’ mother, making them cousins.  Bethsan was chamberlain of Cyprus 1218-1220. John La Monte describes the Bethsans as a noble house with an honorable reputation.[iii] Which nevertheless tells us nothing about Sir Amaury himself. 

Gibelet was an even more important family in Outremer.  Gibelet was a major fief of the Count of Tripoli, indeed the fief closest to the border with the Kingdom of Jerusalem and contiguous with the Lordship of Beirut. It had a port and a major castle. Although it fell to Saladin in 1187, it was back in Christian hands by the end of the 12th century.  The Lord of Gibelet at the time of the Sixth Crusade was Guy, who was not a close relative of the Sir Hugh appointed Baillie of Cyprus. The latter came from a cadet branch of the family, albeit not an insignificant branch as his mother has been identified as a sister of King Leo of Armenia. Perhaps the most curious fact about the Gibelet family, however, is that it had a long tradition of good ties with the Ibelins. Indeed, there is good reason to suspect that the author of the pro-Ibelin Chronicle of Ernoul was a Gibelet. Hugh de Gibelet can be said, therefore, to have come from one of the most powerful and respected noble families of Outremer, although he himself may have been a younger son of a cadet branch anxious to improve his personal standing.

The Rivets and Chenechés were also established families in Outremer and Sir Gauvain and Sir William were related to one another as Rivet’s brother was married to the sister of Cheneché’s wife.

As for the men themselves, we know virtually nothing about Sirs William de Rivet, Hugh de Gibelet and Amaury de Bethsan. A hint of their looks or character may be found in Philip de Novare’s satirical fable Le Roman de Renard,  which depicted the opponents of the Ibelins as respectively a fox (Barlais), a badger (Bethsan), and a monkey (Gibelet). Unfortunately, I could not find Novare’s characterization of Cheneché or Rivet.

We do know, however, that Cheneché was accused of attacking a certain knight, Sir William de la Tour (who latter served as an ambassador to the court of the Emperor), treacherously at night. Sir William brought charges against Cheneché before the High Court of Cyprus, then presided over by the baillie Philip d’Ibelin. Cheneché demanded and received the right to defend himself against his accuser in judicial combat. However, Cheneché was bested in the ensuing joust, and had to accept terms which he deemed humiliating. He therefore left Outremer and made his way to the Kingdom of Sicily. According to Novare: “…he knew much concerning birds and so was much honored in [the Emperor’s] court.”[iv] This tidbit is interesting as Frederick II is known to have had a passion for falconry, wrote an entire book about birds, and is often depicted with birds of prey. 

Aimery Barlais, as described in Seeds of Civil War, was also involved in judicial combat that went poorly for him, however, his grievances against the Ibelins were considerably more substantial. He received the mandate to rule Cyprus from the Queen Mother and recognized regent Alice of Champagne sometime between 1224 and 1227 but was denied the right to exercise office by the High Court of Cyprus.  Since the Ibelins were the beneficiaries, he blamed them.

Nevertheless, regardless of their noble backgrounds and legitimate grievances, the recorded actions of the five baillies do not redound to their credit.  First, they happily set about seizing the property of the Ibelins and their supporters without due process. While this was perhaps understandable given their grievances, it was not wise government.  The problem is that subjects tend to get nervous about breaches in the rule of law. No matter what anyone thought of the Ibelins, they recognized that without due process the next victim of unjustified executive action might be anyone — including themselves. Second, the baillies needed to find the money they had promised the Emperor, so they raised everyone’s taxes. Few things are more guaranteed to provoke unpopularity and unrest that levying new taxes. Third, they threatened violence to the women and children of the Ibelins and their supporters. Indeed, they so thoroughly intimidated and frightened them that hundreds of them took refuge in the armed commanderies of the militant orders, particularly the Hospital.

We can also learn something about their character from an incident that Novare describes. Obviously, his account is biased, but it unlikely to have been completely fabricated. Novare claims when he was reluctant to take an oath to the baillies, they ordered his immediate arrest. Fearing for his life, Novare tells us, he appealed to the young king, but the boy king was “much afraid” and did not intervene.[v] Next Novare offered to face any of the baillies in judicial combat, but they refused. He was arrested and placed in a pillory, then released for the night and told to return the next day to face trial. Novare went instead to the commandery of the Knights Hospitaller, where many Ibelin women were already seeking sanctuary. That same night, men broke into his lodgings, killed one of his servants and stabbed his bed many times.  Novare claims to have been warned of this intended murder “by one who cared not whom it might displease” — apparently the young king himself, who had overheard talk of the planned murder.  

It was from the Hospitaller commandery that Novare then penned a lengthy appeal for help — in verse. The long poem is reproduced in full in his memoirs, and is amusing, although it certainly loses much in translation. His appeal appears to have been the final straw inducing the Lord of Beirut to take action in defense of his house and those loyal to it. Within just weeks of Novare’s bungled murder, the Ibelins landed on Cyprus with an army prepared to challenge the Emperor’s men.


[i] Abulafia, David. Frederick II: A Medieval Emperor. Oxford University Press, 1988, p.232.
[ii] Edbury, Peter. John of Ibelin and the Kingdom of Jerusalem. Boydell Press, 1997, 40.
[iii] La Monte, John. The Wars of Frederick II against the Ibelins in Syria and Cyprus. Columbia University Press, 1936, p. 19.
[iv] Novare, Philip. The Wars of Frederick II against the Ibelins in Syria and Cyprus. Columbia University Press, 1936, p. 70.
[v] Novare, p. 94.


The five baillies appointed by Frederick II play an important role in:

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Dr. Helena P. Schrader holds a PhD in History.
She is the Chief Editor of the Real Crusades History Blog.
She is an award-winning novelist and author of numerous books both fiction and non-fiction. Her three-part biography of Balian d'Ibelin won a total of 14 literary accolades. Her most recent release is a novel about the founding of the crusader Kingdom of Cyprus. You can find out more at: http://crusaderkingdoms.com

Thursday, December 6, 2018

Seeds of Civil War

Emperor Frederick II spent less than a year in the Holy Land. Yet despite being absent, attempts by the Hohenstaufen Emperors to impose their will upon the crusader states lasted for a total of 43 years.  The Hohenstaufens tried to rule their distant kingdoms through proxies without reference to the respective constitution of the kingdoms involved. This sparked tenacious resistance from the local barons which ultimately resulted in civil war.  

Throughout those 43 years, a minority faction among the local barons supported the Imperial cause. Indeed, it could be argued that while Frederick II used the disaffection of some individuals for his purposes, they used his hubris and arrogance for theirs. Indeed, pre-existing hostility to the entrenched leadership in Outremer was instrumental in encouraging and fostering imperial contempt for the constitutional order in the crusader states. Today  I look at the tensions and factions within the ruling elite of Outremer that pre-dated the arrival of Frederick II.


The opposition to the Holy Roman Emperor was led by John d’Ibelin, Lord of Beirut, supported his large kinship network, the majority of the local barons and knights, the Templars, Genoese and the common people of Acre. The imperial faction was led most forcefully by Sicilian nobles appointed by the Emperor, notably his admiral Richard Filangieri, and supported by the Pisans, Hospitallers, and a minority faction in Outremer. 

While local support for the Emperor in the Kingdom of Jerusalem was fluid and declined over time as Filangieri alienated more and more of the Franks, on Cyprus the Emperor enjoyed strong support from a minority faction of local lords and knights led by Sir Amaury Barlais, Gauvain de Cheneche, Amaury de Bethsan, William de Rivet, and Hugh de Gibelet. These five men were briefly appointed joint regents (baillies) of Cyprus by Frederick II and are widely referred to as “the five baillies.” They commanded the loyalty of 80 knights, or effectively 20% of the Cypriot feudal elite. 

What explains the difference between Jerusalem and Cyprus? Where did the local opposition on Cyprus come from and why?

Philip de Novare explains the bitter divide in Cypriot society entirely in terms of personal jealousies and resentment. He tells a colorful tale of Sir Amaury Barlais trying to murder a knight he accused of cheating in a joust.  According to Novare, although he failed and was pardoned for the attempt, the hostility and mutual suspicions between Barlais and the Ibelins started with this incident and festered thereafter.



Certainly Amaury Barlais’ attempted to oust Philip d’Ibelin as “baillie” of Cyprus sometime after 1224 and before 1227. (The exact date is unknown.) The sequence of events is as follows. In 1218, King Hugh I died, leaving as his heir a nine-month-old son, Henry, and a widow, Alice de Champagne, who was a niece of the Ibelin brothers John and Philip. According to the constitution of the kingdom, Alice, as the king’s closest blood relative, was recognized as the regent of the kingdom. However, Alice (for whatever reason) chose not to take up the reins of government. Instead, she contented herself with the bulk of the revenues while turning the business of ruling over to her uncle Philip d’Ibelin. Significantly, this choice of actual (as opposed to nominal) regent was agreed to in the High Court of Cyprus, and the members of the High Court (i.e. the knights and nobles of Cyprus) took an oath to support Philip until King Henry came of age at 15.

Sometime in 1224, Alice had a falling out with Philip d’Ibelin (probably over money) and decided to marry a second time (she was roughly 30 years old at this time). She chose as her second husband Prince Bohemond of Antioch, and moved to Antioch, leaving her children by her first marriage behind. Sometime thereafter she appointed Amaury Barlais as her “baillie,” presumably on the expectation that he would be more amenable to her demands.

Her appointment of Barlais, however, lacked the consent and approval of the High Court. This was unconstitutional (even if the members had not sworn allegiance to Philip “until Henry came of age”) and so the High Court rejected Barlais’ claim to be regent for Alice of Champagne. This probably had less to do with preferring Philip d’Ibelin over Amaury Barlais than with preserving the privileges of the High Court itself; the members could not accept Barlais without surrendering their own prerogative to designate regents/baillies.



However, at this point, one of the knights in the High Court and a relative of the Ibelins, a certain Anseau de Brie, took things a step farther and accused Barlais of treason for accepting and attempting to claim the appointment. Brie challenged Barlais to judicial combat. Brie was a large and powerful man; Barlais was slight of stature. The latter fled back to Syria.

This is where the rivalries of Cyprus became entwined with the policies of the Holy Roman Emperor. This accusation of treason apparently occurred near to the time when Yolanda of Jerusalem married Frederick II. Barlais recognized that the Emperor Frederick could be a very powerful ally in his struggle with the Ibelins, and he set about winning the Emperor’s favor.  

It may also have been at this point that Barlais became allied with Sir Gauvain de Cheneche, who had already gone to the Emperor’s court from Cyprus after a judicial combat that went poorly for him. Cheneche was reputedly very good with falconry, a passion of Frederick II, and had thereby won the Emperor’s favor. Together Cheneche and Barlais complained about the Ibelins to the Emperor.

The Ibelins, although uncles of the Emperor’s new wife Yolanda, had already earned Frederick II’s disfavor by crowning Henry king of Cyprus, while the latter was still a child of seven. Based on German law (not the law of Outremer), Frederick II claimed that he (not Alice de Champagne) was the rightful regent of Cyprus and viewed the crowning of the young king as an attempt to pre-empt him. The coronation very probably was an attempt to check-mate the Emperor, but it was at least based on the law of the land rather than the law of the Holy Roman Empire. Nevertheless, it meant that Barlais’ complaints about the abuse of power by the Ibelins fell on open ears. It did not help the Ibelin cause that Frederick II apparently had no respect or affection for his wife, their niece, Yolanda.



Again according to Novare, in anticipation of the Emperor’s immanent arrival Barlais returned to Cyprus and accepted judicial combat with Brie. What he thought to achieve by this is unclear, but the resulting trial by combat is described in detail by Novare. Barlais won an early advantage when he succeeded in prying Brie’s visor open. He stabbed Brie three times in the face before Brie managed to wrest the lance from Barlais’ hand and fling him to the ground, injuring him. Brie, who was still mounted, should have been able to dispatch Barlais, but when the latter ran to the perimeter barriers, his loyal horse again and again put himself between Brie and his master so Brie could not deliver the coup de grace. Eventually, the judges – the Lord of Beirut and his brother-in-law the Lord of Caesarea, who was also Constable of Cyprus -- intervened to prevent Barlais’ death. Yet Barlais felt he had been humiliated a second time and returned to the Emperor’s court full of yet more bitterness against the Ibelins.

Historians, notably Peter Edbury, are reluctant to accept Novare’s account and explanation of the conflict. Edbury points to the fact that the five baillies all came from the second generation of families that had helped establish Lusignan control over Cyprus. He argues that these men opposed the Ibelins because the latter were perceived as “parvenus” in Cyprus. (See Edbury’s The Kingdom of Cyprus and the Crusades 1191 – 1374 and his John of Ibelin and the Kingdom of Jerusalem.) He suggests they legitimately resented Ibelin prominence in the reign of Henry I because the Ibelins had not set foot on Cyprus before 1210 and been inveterate opponents of Guy de Lusignan in the previous century.

While there are legitimate grounds for doubting the Ibelins were “late-comers” to Cyprus (see: https://defendingcrusaderkingdoms.blogspot.com/2018/11/the-creation-of-kingdom-of-cyprus.html and https://defendingcrusaderkingdoms.blogspot.com/2018/11/the-rise-of-house-of-ibelin.html), resentment of Ibelin prominence remains the most reasonable explanation of the hostility of this minority.   

This does not mean that Novare’s detailed descriptions of duels and violent arguments were fabricated. Rather, he has described events that reflected more than caused the tensions. Yet while Edbury is right to point out that the Ibelins were not universally popular, we should not lose sight of the fact that the Ibelins retained the support of the overwhelming majority (80%) of Cypriot knights and nobles. Perhaps even more telling, they retained the affection and favor of their young lord, King Henry I of Cyprus right until his death decades later.

Philip de Novare's account of the Emperor's crusade and the civil war in the crusader states is the primary source for the events described in a new series of novels set in Outremer in the early 13th century.

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Dr. Helena P. Schrader holds a PhD in History.
She is the Chief Editor of the Real Crusades History Blog.
She is an award-winning novelist and author of numerous books both fiction and non-fiction. Her three-part biography of Balian d'Ibelin won a total of 14 literary accolades. Her most recent release is a novel about the founding of the crusader Kingdom of Cyprus. You can find out more at: http://crusaderkingdoms.com

Thursday, November 29, 2018

Philip de Novare – Lawyer, Historian, Poet and Philosopher

 Among his contemporaries, Novare was most famous for his legal handbook on the laws of the Kingdoms of Jerusalem and Cyprus full of practical tips for how to “plea,” i.e. argue a case.  Today he is remembered as the author of the only comprehensive narrative describing the baronial resistance to Emperor Frederick II’s rule in Outremer. Novare was present at many of the events described and knew all the important actors personally. Given his importance to our understanding of this period in the history of Outremer, I thought this 13th Century "Renaissance man" who was not just a knight but a poet, troubadour, philosopher, historian, and lawyer, deserved a short biography.

This is NOT a portrait. None exists. I selected an image that was evocative of a man of learning.
By the time Novare died, he was so well-respected that he served as the executor of King Henry I of Cyprus’ will in 1254, yet his origins are obscure, his parents unnamed and probably insignificant. Historians believe he derived his name from the town of Novara in Lombardy, where he was presumably born sometime between 1205 and 1208.  The date is interpolated from his autobiography in which Novare describes himself as a “page” to a certain Cypriot knight, Peter Chappe, taking part in the first siege of Damietta in 1218. Were he older than 13, he would almost certainly have been a squire, and if he were younger than ten it seems unlikely he would have been taking part in a crusade so far from home.



Apparently, Novare was already orphaned at this time but sufficiently educated that he could read to his master.  One day, Chappe invited the famous lord and lawyer, Ralph of Tiberias, to dinner in his tent, and Novare was asked to read aloud as entertainment.  Tiberias was so pleased with his reading that, when he fell ill, he asked Chappe to send Novare to him. In his memoirs, Novare admits that he was not pleased with this assignment, but he was an obedient boy and for the next three months found himself spending hours with the dying Tiberias.



It was a fateful meeting. Ralph of Tiberias has been called the “Socrates” of the baronial movement. He was, according to Professor Jonathan Riley-Smith, “an inspiration to succeeding generations…the sovereign of cleverness in court cases and in speaking beautifully and highly.”[i] At this man’s knee Novare learned the laws of Jerusalem and made Novare’s fortune.



But his future was not clear, much less bright, in 1218 when Tiberias died. Fortunately, the orphaned and still very young Novare was given an undefined place in the household of John d’Ibelin, the Lord of Beirut.  Beirut and Tiberias had been friends, so one assumes that Tiberias commended Novare to Beirut’s keeping on his deathbed. As Novare grew up, he evidently moved from page to squire and was, eventually knighted. At some point before 1228 Novare was granted a fief on Cyprus by Beirut, and later one on the mainland as well, but they could not have been very large or very lucrative because Novare remained “poor.” Indeed, he makes multiple albeit vague references to his debts which were evidently so infamous that his enemies used them to try to manipulate him.  His financial embarrassment did not end until Queen Alice paid all his accumulated debts and granted him a money fief worth 1,000 marks of silver for convincing the High Court of Jerusalem to recognize her claim to be Queen in 1243.


This royal grant and the peace that came with the fall of the last Imperial stronghold, Tyre, paved the way for Novare to devote more of his time to legal activities and writing. His “History,” the account of the civil war 1228-1243 which is the basis of most of our knowledge of this conflict, was written shortly after the end of the war. His book on the laws and legal norms of the Kingdoms of Cyprus and Jerusalem, the Livre de forme de plait, appeared sometime around 1250. His last book, a philosophical reflection on the four ages of man (Les Quatre Ages de l’homme) was written shortly before his death in 1265. In addition to these major works, Novare tells us that he wrote poems on love, politics, and religion. Only a few of these have survived, but enough to testify to his wit, humor, and talent, even if he does not rank among the great poets of his age.



What is striking about Philip de Novare’s life is that a man of obscure origins and limited financial resources could gain so much stature by his scholarship in the mid-thirteenth century crusader states. Novare was viewed by contemporaries as “the best pleader [i.e. lawyer] this side of the sea.”[ii] He was admired for this. His services were in demand, and he was influential as a result. That says a great deal about the society in which he lived: that it valued intellectual as well as military prowess, and that it was less bigoted and class-conscious than many assume.



Equally striking is that Novare was a man of action as well as letters. While so many chronicles were drafted in the peace and isolation of monasteries by men who had no familiarity with the clash of weapons much less the events described, Novare’s “history” was conceived as an autobiography. Novare knows his subject ― too well, some modern historians argue. Writing an autobiography, Novare makes no attempt at objectivity.  Novare is telling his story as he saw it. His friends and patrons are the heroes; their enemies are his enemies.

Novare was a close friend of Balian the younger, the eldest son of Beirut. They were much the same age, and the fact that Novare often refers to the younger Ibelin as his “compeer,” suggests they may have served together as squires and so earned their spurs together. Certainly, the first personal action Novare describes entails him refusing to take an oath of homage to the imperial baillies on Cyprus in order to remain true to “his lord,” the Old Lord of Beirut, John d’Ibelin.  Yet, after being pilloried for his “treason” and narrowly escaping an assassination attempt, Philip sends a plea for help to his “compeer” Balian d’Ibelin, a youth without the resources to actually help. It is as if Novare, at this point just 23-years-old, is too in awe of Beirut to write him directly. He trusts that his “compeer” Balian will persuade his powerful father to come to his rescue.



Having so publicly cast his lot with the Ibelins, Novare had no choice but to stand by them through all that was to come. He took part in the sieges of Kantara and St. Hilarion in 1229, receiving a wound at the latter.  He also composed satirical songs about the plight of the Imperial garrisons, and poems predicting the treachery of the enemy after Beirut pardoned his enemies. Novare took part in the attempt to relieve Beirut in 1232, accompanied Balian of Beirut to Tripoli on his diplomatic mission to gain the support of the Prince of Antioch, and he negotiated the surrender of the citadel at Kyrenia and Famagusta. Significantly, when in early 1233, the Lord of Beirut had a falling out with his heir Balian because of the latter’s marriage, Novare was one of just five knights who stood by the younger Ibelin. He took part in Balian’s daring and dangerous charge up the slope at the Battle of Agridi.


We know very little about Novare’s marriage. His wife has not been positively identified but was probably Stephanie, the daughter of a Cypriot knight Berthelmy du Morf. We know of only one child that came of this marriage, a son baptized Balian after Philip’s “compeer,” Balian of Beirut. The marriage does not appear to have been particularly happy. Novare says nothing about it or his wife in any of his (surviving) writings, yet he exhibited clearly misogynous tendencies. For example, he argued against the right of daughters to inherit except when there was no male heir, an extreme position in Outremer, where women were recognized as heiress, regents, and guardians. Many of Novare’s contemporaries argued the contrary, underlining the fact that his hostility to female inheritance was not “the norm.” Novare also expressed doubts about the value of education for girls; again an extreme position in a society in which most noblewomen were highly educated. 



Novare’s final work, The Four Ages of Man, provides us with his own reflections on his rich life.  In retrospect, Novare divided life into four phases of twenty years each. The first phase of life, he says, is “childhood,” a period of learning from one’s elders. The second phase “youth,” is a period characterized (for both men and women) by “love, sin and folly, and of impetuous acts of violence and revolt.”[iii] Middle age, by contrast, is when a man develops his greatest virtues and accomplishes his greatest achievements. It is characterized in men by prudence, loyalty, and moderation, but, tellingly, Novare claims that in women “middle age” is a period of even greater folly than youth. Novare claims that women between 40 and 60 seek to regain their youth by affairs with younger men. (This sounds remarkably like a man speaking from bitter experience and then generalizing to an entire sex!) Finally, the last twenty years of life, “old age,” is a period granted by a benevolent God to give man time to “recall adequately God’s kindness and the debts he owes to his Creator.”[iv]

If we apply this measuring rod to Novare’s own life we see it matches remarkably well with the phases he lived through. From ca. 1205 to 1225 he was still learning at the knee of Tiberias and then Beirut. The two decades from 1225 to 1245 encompass all the deeds described in his history of the baronial revolt ― from his impetuous declaration of loyalty to the Ibelins when surrounded by Imperial loyalists and his taunting of his enemies with song, to his various, sometimes daring, deeds at arms.  The next twenty years, however, witness his rise to prominence as a lawyer and scholar. It is in these years that Novare is an advisor to kings. As he settles down to write his final work, however, his attention has turned to the hereafter.  He is clearly reflecting on his own feelings when he says the years after age sixty are a blessing. Most of his contemporaries, after all, including the Old Lord of Beirut and his “compeer” Balian, died before they reached that age. Nor did Novare live much beyond this marker. His name no longer appears as a witness after 1264 and his eldest son appears on the witness lists in 1269. Sometime between those two dates, Philip de Novare died.




[i] Riley-Smith, Jonathan. The Feudal Nobility and the Kingdom of Jerusalem, 1174 – 1277. MacMillan, 1973, p. 122.
[ii] La Monte, John. The Wars of Frederick II Against the Ibelins in Syria and Cyprus by Philip de Novare. Columbia University Press, 1936, p. 12.
[iii] La Monte, p. 14.
[iv] Ibid.



Philip de Novare is an important character in my new series of novels set in Outremer in the early 13th century. His account is the primary source for the events described from the Sixth Crusade to the civil war in the crusader states.

Buy Now!

Dr. Helena P. Schrader holds a PhD in History.
She is the Chief Editor of the Real Crusades History Blog.
She is an award-winning novelist and author of numerous books both fiction and non-fiction. Her three-part biography of Balian d'Ibelin won a total of 14 literary accolades. Her most recent release is a novel about the founding of the crusader Kingdom of Cyprus. You can find out more at: http://crusaderkingdoms.com